Nahalat Shiva (translated as “the land of the seven”) takes its name from its founders: seven young men of Jerusalem, descendants of families deeply rooted in the Jewish presence of the Old City. Driven by the conviction that the command to settle the Land of Israel must be fulfilled, they set out together to build - stone by stone - the Jerusalem of tomorrow.

“Not by might, nor by power, but by My spirit, says the Lord of Hosts.” - Zechariah 4:6. For decades, Israel has been celebrated as the “Startup Nation," a hub of entrepreneurship, innovation, and high-tech ingenuity. A desert that bloomed, Israel's tech ecosystem is largely considered a model of resilience and growth. And, that label is well-earned. But, it only tells part of the story.

"A city like this, my brothers and friends, you have not seen even in a dream" wrote Nobel Prize-winning Hebrew author S.Y. Agnon.

The text describes Joel's experiences with the Sadovski family in Jerusalem's Beit Hakerem neighborhood during the 1980s. Joel, who had always admired Morris Sadovski, a wealthy French investor, and his son Amir, finds himself entangled in the local community’s complex social dynamics. 

The story follows an Arab student on a bus ride from Jaffa to Jerusalem, absorbed in his thoughts and observations. He meticulously records mundane details in his notepad, but his mind drifts into dark, imaginative scenarios, envisioning a terrorist attack on a nearby bus filled with soldiers.

Aliya Eele BeTamar was an aliya of Jews from Yemen to the Land of Israel in 1881-1882. The Jewish year of their Aliya, תרמ"ב, gave to the alya its name (תרמ"ב --> בתמר). The name is also a direct quote from the verse "I said, I will climb up to the Tamar" from the book of Songs of Songs.