Jerusalem can be named in one word: connection. Stones reach for the sky. Pilgrims reach for one another. Prayers in many tongues rise through the same air and find their way to the One who hears them all. In a season of grief and fear, the city whispers the same invitation it has offered for generations. Come closer. First to God. Then to one another.

Nahalat Shiva (translated as “the land of the seven”) takes its name from its founders: seven young men of Jerusalem, descendants of families deeply rooted in the Jewish presence of the Old City. Driven by the conviction that the command to settle the Land of Israel must be fulfilled, they set out together to build - stone by stone - the Jerusalem of tomorrow.

“Not by might, nor by power, but by My spirit, says the Lord of Hosts.” - Zechariah 4:6. For decades, Israel has been celebrated as the “Startup Nation," a hub of entrepreneurship, innovation, and high-tech ingenuity. A desert that bloomed, Israel's tech ecosystem is largely considered a model of resilience and growth. And, that label is well-earned. But, it only tells part of the story.

"A city like this, my brothers and friends, you have not seen even in a dream" wrote Nobel Prize-winning Hebrew author S.Y. Agnon.

The text describes Joel's experiences with the Sadovski family in Jerusalem's Beit Hakerem neighborhood during the 1980s. Joel, who had always admired Morris Sadovski, a wealthy French investor, and his son Amir, finds himself entangled in the local community’s complex social dynamics. 

The story follows an Arab student on a bus ride from Jaffa to Jerusalem, absorbed in his thoughts and observations. He meticulously records mundane details in his notepad, but his mind drifts into dark, imaginative scenarios, envisioning a terrorist attack on a nearby bus filled with soldiers.

Aliya Eele BeTamar was an aliya of Jews from Yemen to the Land of Israel in 1881-1882. The Jewish year of their Aliya, תרמ"ב, gave to the alya its name (תרמ"ב --> בתמר). The name is also a direct quote from the verse "I said, I will climb up to the Tamar" from the book of Songs of Songs.

The Herut movement was founded in 1948 and succeeded the Irgun organization, the military arm of the Revisionist movement (created by Jabotinsky) during the Yishuv period. It opposed Mapai in its vision for the Land of Israel.

"Hushu, Achim, Hushu" is the name given to the Bilu Anthem. This song was written in 1882/1883 by Yehiel Michel Pines and is considered by many as the first Zionist song, representing the Zionist pioneering idea of settling the Land of Israel.

In the early 1880s, Jews in the Russian Empire experienced harsh antisemitism, violence, and persecution. In response to that, and in opposition to assimilation, some Jews suggested settling a home for the Jewish people in the Land of Israel, the only place Jews could become a nation.